The Alleged
Elamite-Dravidian Relationship
Shrikant G. Talageri
Someone drew my attention to the increasingly strident claims about the alleged relationship between Elamite and Dravidian being repeatedly bandied around on the internet, and asked for my comments. As I have already referred to this claim in earlier articles, there should have been no need for this article to express my views or comments on the subject. But perhaps a more detailed answer would not be out of place, since, for various reasons, many of those actively propagating this relationship, and touting a “Dravidian Invasion/Migration Theory” into India from the area of the extinct Elamite civilization (southwestern-Iran and adjoining parts of Iraq) are actually opponents of the AIT!
Here is what the Wikipedia article on “Elamite
Language” has to say about these claims: “Elamite
is regarded by the vast majority of linguists as a language isolate,[29][30] as it has no demonstrable relationship to
the neighbouring Semitic languages, Indo-European
languages, or to Sumerian, despite having adopted the Sumerian-Akkadian cuneiform script.
An Elamo-Dravidian family
connecting Elamite with the Brahui language of Pakistan and Dravidian languages of
India was suggested in 1967 by Igor M. Diakonoff[31] and later, in 1974, defended by David McAlpin and others.[32][33] In 2012, Southworth proposed that Elamite
forms the "Zagrosian family" along with Brahui and, further down the cladogram,
the remaining Dravidian languages; this family would have originated in
Southwest Asia (southern Iran) and was widely distributed in South Asia and
parts of eastern West Asia before the Indo-Aryan migration….”
− those opponents of the AIT who support the DIT, of course, postulate this
alleged migration from Elam to India during the period of an Indo-Aryan
speaking native Indian civilization – but the article starts out with “Elamite is generally thought to have no
demonstrable relatives and is usually considered a language isolate”, and concludes
with: “None of these ideas [of connections between Elamite and
Dravidian or other languages] have been accepted by mainstream historical
linguists”. But the efforts are still on from all sides!
Strangely, despite determined efforts by these
scholars, there is hardly anything in the data to support this alleged
connection (and resultant migration from Elam to India).
It is notable that very little data about the Elamite
vocabulary is available – certainly not enough to make such spurious claims
worthy of consideration. Even the number words are not known: a search on
google for “Elamite number words” elicits the information: “The Elamite language, spoken in ancient
Elam (present-day Iran), utilized a decimal number system, likely derived from
finger-counting, but the specific Elamite words for numbers are not
recorded”.
A specific inquiry about Elamite vocabulary in
Wiktionary (https://en.wiktionary.org/wiki/Appendix:Elamite_word_list)
gives us a list of basic words compiled by Blažek:
List
No. |
English gloss |
Elamite |
1.212 |
earth=ground, soil |
muru-; mu-ru-it; mu-ru-un |
1.213 |
dust |
su-uk-ma |
1.220 |
mountain, hill |
am-ni |
1.270 |
shore |
šà-ri-ut |
1.280 |
cave |
du-ráš |
1.310 |
water |
zul; zu-ul |
1.320 |
sea |
kam |
1.370 |
spring, well |
zu-ul.la-li |
1.420 |
tree |
husa; hu-sa; hu-sa-a |
1.430 |
wood |
hu-h-qat; hu-uk; ma-lu |
1.440 |
stone, rock |
har; ú-h-um-ma |
1.520 |
sun |
na-h-hu-un-te; na-hi-ti; na-hu-te |
1.530 |
moon |
na-ap-ir; na-pir |
1.540 |
star |
mar-du |
1.550 |
lightning |
luk; lu-uk |
1.590 |
rainbow |
ma-an-za-at |
1.610 |
light (noun) |
hun; hu-un; hu-ni-in |
1.630 |
shade, shadow |
šad-da-ku |
1.710 |
air |
si-me-in |
1.750 |
rain (noun) |
te-ip |
1.810 |
fire |
lim; li-im |
1.852 |
burn (vb intrans) |
lim-; lum-; li-im-ma-áš-pi; li-im-ma-ak; lu-mu-un-ra |
2.210 |
man (vs. woman) |
bali; ba-li-be; ru-h; ru-ú |
2.230 |
male |
ba-li-na |
2.240 |
female |
mu-h-ti-ir-ri; mu-h-ti-be; mu-tur |
2.251 |
young man (adolescent) |
pu-hu |
2.261 |
young woman (adolescent) |
pu-h |
2.270 |
child |
pu-hi-e; ma-ul; ma-ul-li |
2.280 |
infant, baby |
zin; zí-in |
2.320 |
wife |
ir-ti-ri; ri-tu; ri-ti; ru-tu; ru-tú; mu-tar; mu-ti |
2.350 |
father |
atta; ad-da; at-ta |
2.360 |
mother |
amma; am-ma |
2.410 |
son |
pu-hu; ru-hu; šak; ša-ak; šá-ak; šá-ag-gi |
2.420 |
daughter |
pak; pa-ak |
2.430 |
offspring (son or daughter) |
puhu; pu-hu |
2.440 |
brother |
i-gi |
2.450 |
sister |
šutu; šu-tú |
2.480 |
grandson |
ru-hu.šá-ak-ri |
2.510 |
uncle |
eri; e-ri-ri |
2.550 |
cousin |
iza; i-za |
2.631 |
son-in-law (of a woman) |
iš-ti-ri |
2.810 |
relatives, kinsmen |
a-a-ni-ip; a-a-ni-ri |
2.910 |
I |
u; ù |
2.920 |
you (singular) |
ni; nu |
2.942 |
we (exclusive) |
ni-ka; nu-ku |
2.950 |
you (plural) |
nu-mi |
3.110 |
animal |
kun; ku-un |
3.150 |
livestock |
áš; ki-ti |
3.160 |
pasture |
ahiš; a-h-iš; ki-bat |
3.180 |
herdsman |
ba-at -ir; ku-dúr |
3.200 |
cattle (bovine) |
kutu; ku-tu |
3.220 |
ox |
pu-up-hi-in |
3.240 |
calf |
tila; ti-la |
3.250 |
sheep |
hidu; hi-du |
3.260 |
ram |
ráp-du; ráp-tam |
3.290 |
lamb |
kari; qa-ri; qa-ri-ri |
3.350 |
pig |
pap-pi |
3.360 |
goat |
kipšu; kupši; ki-ip-ši; ki-ip-šu; ku-ip-šu; šá-h-ši-ik-me-me |
3.370 |
he-goat |
kumaš; ku-maš |
3.380 |
kid |
pitu; pi-tú; pi-tu |
3.410 |
horse (equine) |
lakpilan; lak-pi-la-an |
3.450 |
foal, colt |
dudu; du-du; du-ud-du |
3.460 |
ass, donkey |
du-ip; tranku; it-ra-an-ku; ši-ši |
3.470 |
mule |
paha; pa-ha |
3.500 |
fowl |
zamama; za-ma-ma |
3.540 |
hen |
rum; ru-um |
3.560 |
goose |
hi-pu-ur; ip-pu-ur |
3.570 |
duck |
šu-da-ba |
3.580 |
nest |
hu-pi-e |
3.581 |
bird |
ti-ut |
3.584 |
eagle |
ba-zi-zi; ba-iz-zí-zí |
3.592 |
parrot |
qa-iš-ba-h |
3.610 |
dog |
hal-ki-ni |
3.710 |
wolf |
duma; du-ma |
3.780 |
camel |
zibbaru; zib-ba-ru |
3.815 |
scorpion |
lahi; la-hi |
3.840 |
worm |
za-na-bu-na |
3.850 |
snake |
šin; ši-in-pi; šim-bi |
4.120 |
skin, hide |
ha-te-en |
4.130 |
flesh |
i-iš-ti |
4.140 |
hair (head) |
*ku-na; še-e |
4.150 |
blood |
san; sa-an |
4.170 |
horn |
kassu; qa-as-su; kás-su |
4.200 |
head |
ukku; uk-ku; uk-gi; ukku.e |
4.210 |
eye |
el; el-ti |
4.220 |
ear |
siri; si-ri |
4.230 |
nose |
ši-um-me; šim.e |
4.260 |
tongue |
tit; ti-ut |
4.270 |
tooth |
sihhan; si-h-ha |
4.280 |
neck |
ti-pi |
4.330 |
hand |
kir-; kur-; ki-ir-pi; kur-pi |
4.344 |
fingernail |
pur; pu-ur |
4.370 |
foot |
pat; ba-at; pa-at |
4.393 |
feather |
putmaš; pu-ut-ma-áš |
4.440 |
heart |
buni; bu-ni |
4.450 |
liver |
ru-el-pa-mín |
4.490 |
testicle |
ruku; ru-ku |
4.720 |
born (to be) |
kuši-; ku-ši-in; ku-ši-iš |
4.732 |
conceive |
du-; du-h; du-iš; duk |
4.740 |
live, living, life |
ta-ak-me; da-ak-ki-me; ta-ak-ki-me |
4.750 |
die, dead |
halpi-; hal-pi-ik; hal-pi-ip; la-ha-an |
4.810 |
strong, mighty, powerful |
ib-ba-ak; šilha-; šil-ha-h; ši-il-ha-ak; ši-il-me |
4.820 |
weak |
iš-tuk-ra |
4.852 |
bruise |
ha-pi |
4.860 |
cure, heal |
si-it-ti; si-it-me |
4.880 |
medicine, drug |
qa-pu-ur |
5.120 |
food |
ab-be-be |
5.230 |
roast, fry |
kura-; ku-ra-at; ku-ra-ak |
5.340 |
pitcher, jug |
piti; pi-ti |
5.370 |
spoon |
ki-mal-tam |
5.380 |
knife (2) |
du-šu-um-ya; du-ši-um; du-ši-um-ir-ra |
5.510 |
bread |
ši-ip-ru-um; ši-ip-ri-um |
5.550 |
meal, flour |
e-ul; u-ma-ma |
5.710 |
fruit |
hurpi; hu-ur-pi; zib-ba |
5.750 |
fig |
pi-ut- |
5.760 |
grape |
šá-ap-pan-na; šap |
5.790 |
oil |
appi; ap-pi |
5.791 |
grease, fat |
abba; ab-ba |
5.810 |
salt |
anzi; an-zí |
5.840 |
honey |
hal -la -ki |
5.860 |
milk (noun) |
sir-na |
5.880 |
cheese |
pa |
5.940 |
fermented drink |
an-na-in |
6.130 |
tailor |
šá-h-ši-ik-ra |
6.210 |
cloth |
tam-ši-um; ik-tin |
6.220 |
wool |
tuk-ki-me; tuk-na; im-na |
6.230 |
linen, flax |
zali; za-li |
6.240 |
cotton |
qa-li-tam |
6.270 |
felt |
da-bar-ri-um |
6.290 |
leather |
šá-ir-šá-at-ti |
6.330 |
weave |
kurza-; kur-za-iš; kur-za-qa |
6.410 |
cloak |
uk-ku-la-ki |
6.430 |
coat |
hu-el-ip |
6.510 |
shoe |
ha-šá-ir |
6.550 |
hat, cap |
uk-ku.ba-ti |
6.580 |
glove |
kur-ip |
6.710 |
ornament, adornment |
qa-ar-ra-h; qa-ar-ra-ha |
6.730 |
ring (for finger) |
šà-mi; si-mi-it-tum |
6.910 |
comb |
ah-hu-um; a-h-hu-im |
6.940 |
ointment |
hasu; ha-su-ip; mi-ir-ri-h |
6.960 |
mirror |
šu-ha; šu-ha.zi-la |
7.120 |
house |
a-a-in; a-hi-in; ha-a-in; a-i-in; a-a-ni |
7.150 |
yard, court |
tu-uš; ulhi; ul-hi |
7.220 |
door, gate |
hu-el; hi-el; el; e-el; e-ul; ú-el; lu-gu-ú |
7.221 |
doorpost, jamb |
hal-ti; ha-al-te-te |
7.250 |
window |
ku-un-nir |
7.270 |
wall |
te-ip-ta; hu-hu-un |
7.320 |
stove |
ku-ra-am-ma; ku-ra-na |
7.422 |
blanket |
gi-ut-máš-te; gi-ut-máš-ti |
7.450 |
lamp, torch |
hun; hu-ni-ir; hu-un-pu |
7.510 |
roof |
a-ri; ku-uk; me-nu-me |
7.550 |
beam |
te-ti |
7.560 |
post, pole |
šali; ša-li |
7.570 |
board |
šil-tur |
7.620 |
brick |
e-ri-en-tum; ú-ri-en-tu; hu-us-si-ip; ú-pa-at |
8.120 |
field (for cultivation) |
hal-la |
8.130 |
garden |
ya-ad-da |
8.210 |
plow |
āpi-; a-a-pi-h |
8.240 |
shovel |
atti; at-ti; šullu; šu-ul-lu |
8.250 |
hoe |
at-ti |
8.311 |
seed |
par; pa-ar |
8.410 |
crop, harvest |
hal-te-me; šu-lu-um |
8.420 |
grain (barley, oats etc) |
tarmi; tarmu; tar-mi; tar-mu; mu-ša-al-lu |
8.430 |
wheat |
ši-man |
8.440 |
barley |
kur-ru-sa; nu |
8.570 |
flower |
mi-ik-ki-ma |
8.760 |
sap |
in-na-in; mu-ul-li; mi-el; mi-ul |
9.110 |
do, make |
huta-; hu-ud-da; hu-taš; hu-tan-ki; hu-ut-táh; hu-ut-te-eš |
9.160 |
tie, bind |
rabba-; ra-ab-ba-h; ráb-ba-qa |
9.190 |
rope, cord |
šá-am |
9.210 |
strike (hit, beat) |
halpi-; halpu-; hal-pu-h; hal-pi-ya |
9.220 |
cut |
máš-áš; šahši-; šá-h-ši-qa |
9.250 |
ax |
ipiš; i-pi-iš; hi-pi-is |
9.330 |
pull |
sa-; sa-h |
9.430 |
carpenter |
be-la-ti-ra; kiš-ki-ip-man-na |
9.440 |
build |
kuši-; ku-ši-ha; ku-si-iš; ku-ši-ik |
9.460 |
bore |
du-li-ib-be |
9.480 |
saw |
el-pi |
9.490 |
hammer |
sa-el |
9.500 |
nail |
sikti; zikti; si-ik-ti; zik-ti-ip |
9.600 |
smith, blacksmith |
kás-zí-ra |
9.610 |
forge |
kassa-; kassi-; kazza-; kazzi-; qa-as-si-it-ri; qa-az-za-ak |
9.630 |
cast (metals) |
šari-; ša-ri-h |
9.640 |
gold |
la-an-si-ti-e; la-áš-da |
9.650 |
silver |
lani; la-a-ni |
9.660 |
copper, bronze |
e-ri-ni; sa-h; sa-hi-i; si-hi-kak |
9.670 |
iron |
har-gi; har-ki-an-na |
9.680 |
lead (noun) |
ri-kur |
9.690 |
tin, tinplate |
a-na-ku |
9.730 |
clay |
halat; ha-la-at |
9.760 |
basket |
še-ri-it |
9.771 |
rug |
za-ba-ar |
9.890 |
paint (vb) |
karsu-; kar-su-iš-da; kar-su-qa |
10.252 |
catch (ball) |
mari-; ma-ri-h; ma-ri-en-t |
10.450 |
walk |
pari-; uzzu-; uz-zu-un; uz-zu-un-ta |
10.480 |
come |
izzi-; iz-zí-iš; šinni-; šinnu-; ši-in-nu-ik; ši-in-nu |
10.610 |
carry (bear) |
kuti-; ku-ti-na; ku-ti-šá |
10.620 |
bring |
tela-; te-la-ak-ni; te-la-ni-li |
10.630 |
send |
da-; da-an-da; da-h |
10.660 |
ride |
te-li-nu-ip |
10.710 |
road |
ba-u; bar-du; hu-te |
10.780 |
yoke |
za-ap-pan |
11.130 |
take |
duma; du-ma; du-ma-iš |
11.210 |
give |
duna-; duni-; du-ni-h; du-ni-ha; du-na-áš; du-na-qa; li-;
li-h; li-ik |
11.240 |
preserve, look after |
kutu-; ku-tu-un; ku-tu-uš-li |
11.270 |
destroy |
sari-; sa-ri-h; sa-ri-in-ti |
11.320 |
find |
bakka-; ba-ak-qa-h |
11.510 |
rich |
sir |
11.640 |
debt |
a-h-da-a |
11.650 |
pay (vb) |
un-sa-ha; un-sa-iš; za-ag-gi-iš |
11.780 |
wages |
te-um-be; ha-nu |
11.870 |
price |
šá-ak-ki-me; šá-ak-ki-mi; šá-gi-me |
12.11 |
behind |
ki-ik; me-mi; me-ni |
12.110 |
place |
kate; qa-te; qa-te-ma |
12.120 |
put |
bela-; pela-; be-la; be-ip-la; da-; ta-; ta-at; da-h |
12.220 |
join, unite |
ta-rí-ir; ta-ri-ip |
12.240 |
open |
te-iš; tu-um-ba-h |
12.250 |
shut, close |
kappa-; kap-pa-iš |
12.40 |
before |
tibbe; ti-ib-ba |
12.41 |
front |
ti-ib-ba; si-ma |
12.440 |
far (adv) |
šá-da-ni-qa |
12.450 |
east |
ha-tin; ha-te-um-me |
12.460 |
west |
šu-tin |
12.50 |
inside, in |
a-ti-in; a-ti-ra; ha-ti |
12.550 |
large, big |
azza-; hazza-; az-za-qa; ha-iz-za-ik-qa; ha-za-qa; rša-;
ir-šá-na; ri-ša-ar |
12.560 |
small, little |
tila; ti-la |
12.60 |
outside |
ki-du-ú-ya; ki-du-ur; ki-du-um-ma; ki-du |
12.650 |
thin (in dimension) |
zikki; zik-ki |
12.670 |
deep |
du-šá-ra-ma |
12.70 |
under |
šá-ra |
12.710 |
flat |
ma-šu-um |
12.730 |
straight |
iš-tur-rák-qa |
12.810 |
round |
irpi; ir-pi |
12.820 |
circle |
pur; pu-ur |
12.830 |
sphere, ball |
še-be |
13.10 |
one |
ki; ki-ik; ki-ir |
13.140 |
every, all |
un-ra |
13.150 |
much, many |
ir-še-ik-ki |
13.170 |
little (quantity), few |
ha-ri-ik-ki |
13.20 |
two |
mar; ma-ir; mar-ra |
13.210 |
full |
huh; hu-úh |
13.230 |
part, piece |
áš |
13.240 |
half |
pír-ni; pír-nu-šu; pír-nu-ba |
13.30 |
three |
ziti; zí-ti |
13.340 |
first |
ap-pu-qa-na |
13.370 |
pair |
tuk |
13.50 |
five |
*tu-ku |
14.110 |
time |
da-la-ri; dalar.e |
14.140 |
young |
puhu.na; pu-hu-na; pu-u-na; pu-un-na |
14.150 |
old |
kara; qa-ra |
14.160 |
early |
irpi; urpu-; ir-pi; ur-pu-ub-ba; ap-pu-qa |
14.170 |
late |
maš-šá; me-šá |
14.180 |
now |
a-am; am |
14.260 |
end (temporal) |
mur |
14.270 |
finish |
tar-ma; tar-maš |
14.310 |
always |
a-ka-da |
14.332 |
long-time (for a) |
me-ul-li |
14.350 |
again |
ki-qa |
14.410 |
day |
na; nan:; na-an-me; na-an-na |
14.420 |
night |
ši-ut-ma-na; šu-ut-me; šu-ut-ti-me |
14.460 |
evening |
te-man; ki-in-na-ra |
14.710 |
month |
na-na-me-na; si-in |
14.730 |
year |
pi-el; be-ul |
15.350 |
sweet |
tena; te-na; hal-ki; halki |
15.380 |
acid, sour |
lu-lu-ki; lu-lu-qa |
15.410 |
hear |
hap-; ha-ap-hu; ha-ap-ti |
15.460 |
quiet, silence |
šà-na |
15.510 |
see |
siya-; ziya-; si-ya-nu-un; si-ya-h; si-ya-áš-na; zí-ya |
15.550 |
show |
šammi-; ša-am-me-iš; ša-am-mi-iš-ta |
15.640 |
white |
ši-mi-ut |
15.670 |
blue |
da-ban-ti-na |
15.680 |
green |
hu-la-ap-na; hu-ra-ap-na |
15.690 |
yellow |
šu-un-ti-na |
15.810 |
heavy |
ab-ba-ra |
15.840 |
dry |
zí-ti-qa |
16.180 |
good fortune, luck |
šá-da; šá-ud-da; ši-ri; šu-ru; šu-ri-na |
16.230 |
joyful, glad, happy |
tan-na-am-me |
16.270 |
love |
hani-; ha-ni-eš; ha-ni-ik; ha-ni-in; ha-ni-me |
16.510 |
dare |
qa-du-uk-qa |
16.530 |
fear, fright |
ipši; ip-ši-ip; ip-ši-iš |
16.650 |
faithful |
ha-mi-ti; ha-mi-it |
16.660 |
true |
siri; si-ri |
16.670 |
lie, tell lies |
tit-; ti-ti-ip; ti-ut-ki-um-me |
16.710 |
good |
a-a; ba-ha |
16.720 |
bad |
muš-nu-ik |
16.790 |
praise |
hi-šá |
16.810 |
beautiful |
ši-iš-ni |
17.130 |
think (= reflect) |
lma-; el-ma; el-man-da; el-man-ti; ul-ma |
17.150 |
believe |
uri-; u-ri-iš |
17.170 |
know |
turna-; tur-nah; tur-na-u-ut |
17.450 |
need, necessity |
me-en |
17.510 |
and |
ayak; a-ak; ya-ak |
17.520 |
because |
appa; ap-pa |
17.530 |
if |
an-ka; an-qa |
17.560 |
no, negative |
in-gi; in-na; im-ma; in-ni |
17.610 |
how? |
ap-pa |
17.640 |
what? |
appa; ap-pa |
17.660 |
where? |
mur; mu-ur |
17.670 |
which? |
akka; ag-ga; ak-ka; ak-qa |
18.210 |
speak, talk |
turi; turu-; tu-ru-nu-un-ki; tu-ru-h; tur-ri-qa |
18.220 |
say |
tiri-; turu-; ti-ri-in-ri; ti-ri; tu-ru-uk; tu-ru-un |
18.260 |
word |
šukkit; šu-uk-ki-it |
18.280 |
name |
hiš; hi-iš |
18.360 |
promise |
kulla-; ku-ul-la-h |
18.410 |
call (=summon) |
kulla-; ku-ul-la-h; ku-ul-la-hu |
18.510 |
write |
dallu-; tallu-; ta-al-lu-h; da-al-lu-ha; ta-al-lu-h-šu |
18.520 |
read |
bera-; pera-; be-ra-an; be-ip-ra-an-ti; be-ip-rák |
19.110 |
country |
hal; ha-al |
19.150 |
city, town |
a-al |
19.210 |
people (populace) |
taš-šu-up; taš-šu-íp; hu-úr-du |
19.230 |
tribe, clan |
ah-pi; a-h-pi |
19.320 |
king, ruler |
sunki; zunki; su-gìr; su-kip; su-un-gìr; su-un-ki-ir;
su-un-ki-ip; su-un-ki-kip |
19.410 |
master |
ðimpti; si-im-it; te-im-ti; te-ip-ti; mu-uk-ti |
19.420 |
slave |
li-ba-um-me; šá-u-lu-be |
19.430 |
servant |
liba-; li-ba-ir |
19.440 |
freeman |
šalu.r; šá-lu-ur |
19.450 |
command, order |
me-el; gi-il; šera-; še-ra-h; še-ra-h-ši |
19.510 |
friend, companion |
duk-ti-ir; kán-ir-ra |
19.520 |
enemy |
beti; bi-ti-ir; pi-ti-ir; be-ti; be-it-ra |
19.580 |
help, aid |
ta-; taš; táh-ha-an-ta; táh-ha-an-te |
20.110 |
fight (vb) |
be-ut |
20.140 |
peace |
gugu; gu-gu |
20.150 |
army |
hi-it |
20.210 |
weapons, arms |
ul-ki-na |
20.220 |
club |
šá-li-mi |
20.240 |
bow |
qa-am-ban |
20.250 |
arrow |
ti-ut-ti-um; hi-iš-ki; sa-h |
20.260 |
spear |
šu-kur-ru-um |
20.330 |
helmet |
kar-ik |
20.410 |
victory |
me-te |
20.480 |
booty, spoils |
pu-uk-ri-ir |
21.110 |
law |
šu-du-ur; šu-tur |
21.230 |
witness |
gini; ginu; gi-ni-ip; gi-ni-pi; gi-nu-ip |
21.240 |
swear |
gi-ri-ip; gi-ri |
21.520 |
thief |
tu-uš-šu-íp |
22.120 |
God |
nap; nab; na-ap; na-ab-ba; na-ap-pi; na-bí-ip |
22.150 |
sacrifice, offering |
dala; da-la |
22.180 |
priest |
šà-ti; šá-tin; šá-tan |
22.190 |
holy, sacred |
ak-pi; ak-pi-ip |
22.310 |
heaven |
kik; ki-ki-in; ki-ki-ip; ki-ik |
I, for one, totally fail to understand how any honest
scholar, examining the above list, can possibly feel that there is any scope of
connections between any of the basic Elamite words in the above
list with their Dravidian counterparts, let alone any scope for claiming that
Elamite and Dravidian belong to one language family and that the Dravidian languages
migrated from Elam to India at any conceivable time in the past. However many “similarities”
anyone may be capable of trying to drum up between the two, can two
languages allegedly related to each other as members of one language family
develop such totally unconnectable lists of basic words
as Elamite in the above list and Proto-Dravidian in any reconstructed list of words
with the same meanings, both languages being more or less contemporaneous ones
in the ancient past? Simple common sense should give the answer.
[For those who would notice that the Elamite and Dravidian words for “you” are both ni, it may be pointed out that the Chinese and the Navajo (American Indian) words for “you” are also ni. Such coincidences do not prove relationships within a language family].
Namaste Shrikant Sir, I belong a small community settled in north Karnataka (originally from Mandavgarh, MP) who trace their origin to King Kartavirya Arjuna. I’ve been following your work for many years and would like to know if you still stand by your claim that Kutsa Arjuni found in Rig Veda was the son of Kartavirya Arjuna? (The Aryan Invasion Theory and Indian Nationalism, pg. no 335)
ReplyDeleteYes, in my first book in 1993, where I had not yet done any research myself on the Rigveda, and had not ever myself even seen a copy of the Rigveda, and where I was merely retailing the interpretations of Bhargava and Pargiter, I did write: "Firstly, The Puranas clearly state that the Haihayas lived in Avanti and Mahismau (in western Madhya Pradesh) and that the Yadavas lived further south in Gujarat and Vidarbha. This is confirmed by the evidence of the Rigveda: not a single early Yadava king is mentioned in the Rigveda, and the only Haihaya kings mentioned arc Arjuna and Vitahavya".
DeleteBut in later books, based on my own research, I have never reiterated these identifications. I am sure Vitahavya in the Rigveda is some other person, or has an abstract meaning such as "oblation", depending on the context. Even in my 1993 book, I mention these two names as exceptions to the general trend of Haihaya names.
About Kutsa Arjuneya, in my 2000 book, "The Rigveda, A Historical Analysis", I realized that the phrase refers to the white flash of lightning or Indra's thunderbolt:
"the mythical Kutsa is a highly anthropomorphised form of the thunderbolt from the very beginning. However, the confusion has been only in the minds of the interpreters of the hymns. The composers were under no delusions about the identity of this mythical Kutsa, and the evidence identifying this Kutsa with the thunderbolt is overwhelming:
1. The Naighaṇṭuka (2.20) gives Kutsa as one of the synonyms of Vajra (the thunderbolt).
2. Kutsa is given the epithet Arjuneya in four of the above hymns (I.112.23; IV.26.1; VII. 1?.2; VIII.1.11). This is wrongly interpreted as a patronymic of the Ṛṣi Kutsa. Actually, this is an epithet signifying the white flash of the thunderbolt.
In another verse, III.44.5 (which does not refer to Kutsa), arjunam, the Bright, is given as a synonym of vajram.
3. All the references to the mythical Kutsa (except the two by the Kutsas themselves: I.106.6; 112.7, 23) refer directly or indirectly to a celestial battle between Indra, the thunder-god, and Śuṣṇa, the demon of drought whose other epithet is kuyava, bad grain. (Two of the verses, IV.26.1 and X.40.6, only mention Kutsa, and do not refer to this battle, but other factors show that it is the mythical Kutsa who is being referred to.)
The place of Kutsa in these references can be understood only on the basis of his identity as the personified form of Indra’s thunderbolt…” etc."